Nigeria’s democracy: the trilemma of herdsmenism, terrorism and vampirism
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Date
2017-01
Authors
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Publisher
University of Zululand
Abstract
Since the ‘invention’ of democracy by the Greek City States in the first half of the 5th Century B.C. and its
popularisation after the American War of Independence in the 17th century, democracy has remained the
most famous form of government. Indeed, today, the presence or absence of democracy in a country
seems to be the ‘standard’ by which such a country is measured – while countries that practise democracy are patted on the back; those that do not are pelted with all sorts of negative descriptions and categorisations. This outward approval or disapproval has taken centre stage to the extent that little or no
attention is paid to the analysis of the content and context of a country’s democracy. Yet, this is important for at least three reasons: one, it will help to show how people in the sidelines in a specific geo-polity
perceive democracy. Two, it will most probably reveal that not all forms of government operating in the
garb of a constitution properly qualify as democracy. Three, and perhaps most important, a study of the
content and context of a country’s democracy would reveal the type of democracy being practised by it –
whether it is surface democracy, pseudo- or quasi-democracy or the rule by many for many. This study
examines the content and context of Nigeria’s democracy with specific reference to its ‘trilemma’ and
argues that Nigeria’s democracy is assailed by three ‘isms’. The study concludes that Nigeria’s brand of
democracy is a system which enables rule by the few for the few and that this has drained many
Nigerians of psychic energy and socio-economic strength.
Description
Peer reviewed article published under Inkanyiso journal, Volume 9 Number 1, Jan 2017, p. 13 – 26
Keywords
Nigeria, democracy, Africa, vampirism, Boko Haram, herdsmen
Citation
Ojo, E.O., 2017. Nigeria’s democracy: the trilemma of herdsmenism, terrorism and vampirism. Inkanyiso: Journal of Humanities and Social Sciences, 9(1), pp.13-26.