An historical investigation into healing trajectories of selected megachurches in the South African religiosity space, 2010-2018

Abstract
Contemporary South Africa is currently caught up in cross-road of incredulity of peculiar spiritual activities within religiosity space. The emergence of newly established churches, prophets and pastors in South Africa seems to be contributing factors on some questionable healing practices. In relation to some miracle practices, miracle healing today plays an important role in shaping the church existence in South African space. In some circumstances there were incidents couples with trending strange practices that form part of miracles which were taking place such as congregants made to eat grass, drink petrol, eat rats, snakes, spray doom and some cases putting ministers‟ shoe on women‟s private places and also standing on devotees‟ bodies. It is in view of the above incidents that this study focused on investigation into healing trajectories of selected megachurches in South African religiosity space from 2010-2018. In this regard, South African government has a huge role to play in order to enforce ethical principles onto some churches and religious groups. In this study the researcher employed a qualitative method approach. The aim of the study was to investigate into the healing trajectories of some selected megachurches in South African religiosity space. The design for the study was interpretative phenomenal hence included ethnographic, exploratory and contextual approaches. Non-probability and purposeful sampling procedures were employed in this study in which Interpretative Phenomenological Analysis strategy was also employed to analyse the data for the research. The researcher considered interpretative phenomenal approach to analyse the data in order to determine healing trajectories within megachurches in the South African religiosity space. The findings of the study were that: most of the megachurches perform miracles healing that are fake and unfounded, however, some participants indicated that they got spiritual, economic and social assistant from other megachurches that perform both healing and miracles. Criticism surfaced from the narrative of sick people who went and attended healing services to some megachurches with great hopes to be healed and such healing miracles did not happen. The study also found that social and economic aspects are the major contributing factors that propel people to flock to some megachurches both miracles and problem solving. The findings further revealed that in some megachurches faith and biomedicine are discouraged to be utilised by members, thus, pastors and prophets who discourage their members from considering biomedical treatments are found to be genocide. The findings also revealed that sexual abuse in some megachurches is a serious problem that constitutes unethical conduct by some prophets and pastors. It also surfaced from the findings that some church leaders visit Western African states for the purpose to acquire powers for healing from the African Traditional Healers. Findings also indicated that there are no distinctions between “major” and “white collar” prophets. Their (prophets) actions are similar. Both classes of prophets are after money and they both display criminal acts to their members. A numbers of sexual abuse on female followers and congregants were reported as others are still under SAPS investigations. The findings further suggests that regulation of churches and religious practices might attempt to solve the crisis of abusive pastors and prophets in some selected churches, this might be an opportunity where new and challenging religious problems would be curbed.
Description
A thesis submitted in fulfilment of the academic requirements for the degree of Doctor of Philosophy in the Department of History in the Faculty of Arts, University of Zululand, 2022.
Keywords
Citation
Collections