Browsing by Author "Masoga, Mogomme A"

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    An appraisal of Gunther Wittenberg's Theology of hope in post-1994 South Africa
    (Church History Society of Southern Africa, 2022) Masoga, Mogomme A
    South Africa's reluctance to deploy religion in the public sphere can be understood in terms of the country's political and socioeconomic trajectories from the apartheid era. Theology has always featured in the struggle history of the majority of the Black population but has been neglected by most historians and theologians in the face of crises facing the country today. This article examines Wittenberg's theocratisation of the "theology of hope" as a means of redressing this apparent neglect, highlighting the invaluable role of the church in the struggle against apartheid. During the early 1990s, Wittenberg' s ideas became a force to reckon with in challenging the negative impact of apartheid policies on Black people. I focus on Wittenberg because of his rich experience and knowledge of Lutheran theology. The main aim of this article, therefore, is to elaborate on the significance of the theology of hope in the context of a democratic South Africa amid unprecedented political and socioeconomic crises. I have adopted secondary data analysis and experientialism as research approaches for this paper
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    An Appraisal of Gunther Wittenberg’s Theology of Hope in post-1994 South Africa
    (Unisa Press, 2022) Masoga, Mogomme A
    South Africa's reluctance to deploy religion in the public sphere can be understood in terms of the country's political and socioeconomic trajectories from the apartheid era. Theology has always featured in the struggle history of the majority of the Black population, but has been neglected by most historians and theologians in the face of crises facing the country today. This article examines Wittenberg's theocratisation of the "theology of hope" as a means of redressing this apparent neglect, highlighting the invaluable role of the church in the struggle against apartheid. During the early 1990s, Wittenberg' s ideas became a force to reckon with in challenging the negative impact of apartheid policies on Black people. I focus on Wittenberg because of his rich experience and knowledge of Lutheran theology. The main aim of this article, therefore, is to elaborate on the significance of the theology of hope in the context of a democratic South Africa amid unprecedented political and socioeconomic crises. I have adopted secondary data analysis and experientialism as research approaches for this paper.
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    Debriefing hermeneutics for a balanced reading of the biblical text
    (AOSIS, 2022-05-25) Masoga, Mogomme A
    In this study, it is argued that the trust of previous (and existing) hermeneutical approaches of promoting ancient biblical texts as applicable to the everyday life of contemporary readers is not only imaginable but also too ambitious. The Hebrew Bible emerged from an Israelite cultural context, which neither speaks to nor deliberates on issues concerning the African cultural contexts. The present essay utilises a narrative approach comprising three main overtures. Firstly, some examples of previous contributions on hermeneutics will be discussed. Secondly, this study interrogates the legitimacy of employing African biblical hermeneutics that utilises ancient Jewish texts as applicable to African societies today. Thirdly and finally, the study will critically appraise for a balanced reading of the biblical text. Contribution: The present study aims at engaging (debriefing) existing hermeneutical contributions towards proposing a balanced reading of the biblical text. In order to achieve that goal, the study engages into a dialogue following hermeneutical approaches, which are popular amongst most African scholars, namely African biblical hermeneutics, black biblical hermeneutics, contextual biblical hermeneutics, feminist hermeneutics and oral hermeneutics.
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    Memory, orality and ‘God-talk’ in sub-Saharan Africa
    (AOSIS, 2022-09-14) Masoga, Mogomme A
    The indigenous people of sub-Saharan Africa approach their Supreme Being and express their reverence in diverse ways, as depicted in the different local names that describe this supernatural being. The African cultural worldview foregrounds that virtuous rapport with the Supreme Being provides wisdom and facilitates good cohabitation among humans. It is argued in this article that teachings from the Christian Bible contribute negatively to the disintegration, fragmentation and death of indigenous knowledge systems, which include African cultural values, memory and oral traditions. Recently, some African scholars have begun to create awareness of some of Africa's lost treasures. However, such contributions are disappointingly few. This study argues that memory and orality among Africans should be promoted and supported through various platforms, such as academic writing. This article will discuss memory, orality and 'God-talk' in terms of the following: teachings on moral values (e.g. relationships, marriage, humaneness [ubuntu or hunhu]) and the preservation of cultural heritage. The discussion uses qualitative analysis of secondary data and personal observation. CONTRIBUTION: Firstly, the present study will provide for the readership in general, and academia in particular, a new perspective on African customs and indigenous belief systems about a Supreme Being. For example, Musiki as a Shona local dialect name for 'God' was already in use before the emergence of Christianity in Southern Africa. Secondly, previous contributions have not sufficiently explored memory and orality. This investigation serves as a resource or starting point for further research on memory and orality